ಅಷ್ಟಾಧ್ಯಾಯೀ (Aṣṭādhyāyī)
ಪಾಣಿನಿಯ ಅಷ್ಟಾಧ್ಯಾಯಿಯ ಎಂಟು ಅಧ್ಯಾಯ, ೩೨ ಪಾದ, ಮತ್ತು ೩೯೮೩ (3983) ಸೂತ್ರಗಳ ಪೂರ್ಣ ಪಟ್ಟಿ. ಪ್ರತಿ ಸೂತ್ರದ ಪುಟದಲ್ಲಿ ಪದಚ್ಛೇದ (ಪ್ರತಿ ಪದವೂ ಲಿಂಕ್) ಮತ್ತು — ಲಭ್ಯವಿದ್ದಲ್ಲಿ — ಹಿಂದಿನ ಸೂತ್ರಗಳಿಂದ ಅನುವರ್ತಿಸುವ ಪದಗಳ (ಅನ್ವಯ) ಪಟ್ಟಿ ಇರುತ್ತದೆ. ಪದಚ್ಛೇದದ ಯಾವುದೇ ಪದ ನಮ್ಮ ಶಬ್ದಕೋಶದಲ್ಲಿ ಇಲ್ಲದಿದ್ದರೆ ಅದು ಪದ ವಿಭಜಕ ಸಾಧನಕ್ಕೆ ಲಿಂಕ್ ಆಗುತ್ತದೆ.
ಅಧ್ಯಾಯ:
ವರ್ಗ:
3983 / 3983 ಸೂತ್ರಗಳು — ಮೊದಲ 300 ತೋರಿಸಲಾಗಿದೆ, ಹುಡುಕಿ ಕಿರಿದಾಗಿಸಿ
| ಅರ್ಥ | |||
|---|---|---|---|
| 1.1.1 | ವೃದ್ಧಿರಾದೈಚ್(vṛddhirādaic) | The letters आ, ऐ and औ are called 'वृद्धि'. | ಸಂಜ್ಞಾ |
| 1.1.2 | ಅದೇಙ್ ಗುಣಃ(adeṅ guṇaḥ) | The letters अ, ए and ओ are called 'गुण'. | ಸಂಜ್ಞಾ |
| 1.1.3 | ಇಕೋ ಗುಣವೃದ್ಧೀ(iko guṇavṛddhī) | If the words गुण or वृद्धि are used to denote the operation of गुणादेश or वृद्धि-आदेश without specifying where such an आदेश happens, then this आदेश should be done in place of the 'इक्' letter. | ಪರಿಭಾಷಾ |
| 1.1.4 | ನ ಧಾತುಲೋಪ ಆರ್ಧಧಾತುಕೇ(na dhātulopa ārdhadhātuke) | If a part of धातु gets removed due to an आर्धधातुक प्रत्यय, then that प्रत्यय cannot cause any गुण or वृद्धि on the इक् letter of the remaining part of that धातु. | ವಿಧಿ |
| 1.1.5 | ಕ್ಙಿತಿ ಚ(kṅiti ca) | In presence of a कित्, गित् or a ङित् प्रत्यय, any गुण or वृद्धि that might happen on an इक्-letter of an अङ्ग is prohibited. | ವಿಧಿ |
| 1.1.6 | ದೀಧೀವೇವೀಟಾಮ್(dīdhīvevīṭām) | The इक् letter of - (a) the verb दीधीङ्, (b) The verb वेवीङ् , and (c) इडागम - do not undergo a गुण or a वृद्धि. | ವಿಧಿ |
| 1.1.7 | ಹಲೋಽನನ್ತರಾಃ ಸಂಯೋಗಃ(halo'nantarāḥ saṃyogaḥ) | Group of two or more व्यञ्जनानि pronounced together without any स्वर or a pause between them is referred as संयोग. | ಸಂಜ್ಞಾ |
| 1.1.8 | ಮುಖನಾಸಿಕಾವಚನೋಽನುನಾಸಿಕಃ(mukhanāsikāvacano'nunāsikaḥ) | A letter whose pronunciation needs the usage of nose as well as mouth is called an अनुनासिक. | ಸಂಜ್ಞಾ |
| 1.1.9 | ತುಲ್ಯಾಸ್ಯಪ್ರಯತ್ನಂ ಸವರ್ಣಮ್(tulyāsyaprayatnaṃ savarṇam) | Two letters are called सवर्ण of each other if their mouth-based location of pronunciation and their आभ्यन्तरप्रयत्न are same as of each other. | ಸಂಜ್ಞಾ |
| 1.1.10 | ನಾಜ್ಝಲೌ(nājjhalau) | A स्वर and a व्यञ्जन cannot be सवर्ण of each other. | ಸಂಜ್ಞಾ |
| 1.1.11 | ಈದೂದೇದ್ದ್ವಿವಚನಂ ಪ್ರಗೃಹ್ಯಮ್(īdūdeddvivacanaṃ pragṛhyam) | दीर्घ-ईकारान्त, दीर्घ-ऊकारान्त and एकारान्त forms of द्विवचन are known as 'प्रगृह्य'. | ಸಂಜ್ಞಾ |
| 1.1.12 | ಅದಸೋ ಮಾತ್(adaso māt) | The forms of the अदस् word which end in मी / मू / मे are known as 'प्रगृह्य'. | ಸಂಜ್ಞಾ |
| 1.1.13 | ಶೇ(śe) | 'शे' is called प्रगृह्य. | ಸಂಜ್ಞಾ |
| 1.1.14 | ನಿಪಾತ ಏಕಾಜನಾಙ್(nipāta ekājanāṅ) | Except for the word आङ्, all other निपाताः that contain only one स्वर (and no व्यञ्जन) are known as प्रगृह्य. | ಸಂಜ್ಞಾ |
| 1.1.15 | ಓತ್(ot) | All ओकारान्त निपातs are known as प्रगृह्य. | ಸಂಜ್ಞಾ |
| 1.1.16 | ಸಮ್ಬುದ್ಧೌ ಶಾಕಲ್ಯಸ್ಯೇತಾವನಾರ್ಷೇ(sambuddhau śākalyasyetāvanārṣe) | According to Shakalya, the ओकार at end of the सम्बोधन-एकवचन form, when followed by the word 'इति' in a non vedic context, gets the term प्रगृह्य. | ಸಂಜ್ಞಾ |
| 1.1.17 | ಉಞಃ(uñaḥ) | According to Shakalya, the निपात 'उञ्', when followed by the word 'इति' in a non vedic context, gets the term 'प्रगृह्य'. | ಸಂಜ್ಞಾ |
| 1.1.18 | ಊಁ(ū~) | According to Shakalya, the 'उञ्' when followed by the अवैदिक 'इति' word gets optionally converted to प्रगृह्य ऊँ. | ಸಂಜ್ಞಾ |
| 1.1.19 | ಈದೂತೌ ಚ ಸಪ್ತಮ್ಯರ್ಥೇ(īdūtau ca saptamyarthe) | An ईकारान्त and an ऊकारान्त word that represents the meaning of सप्तमी gets the term 'प्रगृह्य'. | ಸಂಜ್ಞಾ |
| 1.1.20 | ದಾಧಾ ಘ್ವದಾಪ್(dādhā ghvadāp) | Except for the verbs दाप् and दैप्, all other verbs that are referred to as 'दारूपाः' or 'धारूपाः' are known as 'घु'. | ಸಂಜ್ಞಾ |
| 1.1.21 | ಆದ್ಯನ್ತವದೇಕಸ್ಮಿನ್(ādyantavadekasmin) | If a word has a single letter, it acts as the first letter, and it also acts as the last letter. | ಪರಿಭಾಷಾ |
| 1.1.22 | ತರಪ್ತಮಪೌ ಘಃ(taraptamapau ghaḥ) | The तरप् प्रत्यय and the तमप् प्रत्यय are known as 'घ' | ಸಂಜ್ಞಾ |
| 1.1.23 | ಬಹುಗಣವತುಡತಿ ಸಂಖ್ಯಾ(bahugaṇavatuḍati saṃkhyā) | The words बहु and गण, and the words ending in the वतुँप् and डति प्रत्यय are known as 'संख्या'. | ಸಂಜ್ಞಾ |
| 1.1.24 | ಷ್ಣಾನ್ತಾ ಷಟ್(ṣṇāntā ṣaṭ) | The षकारान्त and the नकारान्त words which are referred to as 'संख्या' are also called 'षट्'. | ಸಂಜ್ಞಾ |
| 1.1.25 | ಡತಿ ಚ(ḍati ca) | The word ending in the डति प्रत्यय which is referred to as 'संख्या' is also called 'षट्'. | ಸಂಜ್ಞಾ |
| 1.1.26 | ಕ್ತಕ್ತವತೂ ನಿಷ್ಠಾ(ktaktavatū niṣṭhā) | The 'क्त' and 'क्तवतु' pratyayas are called 'निष्ठा'. | ಸಂಜ್ಞಾ |
| 1.1.27 | ಸರ್ವಾದೀನಿ ಸರ್ವನಾಮಾನಿ(sarvādīni sarvanāmāni) | The words belonging to the सर्वादिगण are called सर्वनाम. | ಸಂಜ್ಞಾ |
| 1.1.28 | ವಿಭಾಷಾ ದಿಕ್ಸಮಾಸೇ ಬಹುವ್ರೀಹೌ(vibhāṣā diksamāse bahuvrīhau) | The words of सर्वादिगण in a दिशावाची बहुव्रीहि समास are optionally considered सर्वनाम. | ಸಂಜ್ಞಾ |
| 1.1.29 | ನ ಬಹುವ್ರೀಹೌ(na bahuvrīhau) | The words of सर्वादिगण, when used to create a बहुव्रीहिसमास are not called सर्वनाम. | ಸಂಜ್ಞಾ |
| 1.1.30 | ತೃತೀಯಾಸಮಾಸೇ(tṛtīyāsamāse) | The words of the सर्वादिगण participating in a तृतीयासमास are not called सर्वनाम. | ಸಂಜ್ಞಾ |
| 1.1.31 | ದ್ವನ್ದ್ವೇ ಚ(dvandve ca) | The words formed by the द्वन्द्व समास of the words of सर्वादिगण are not called सर्वनाम. | ಸಂಜ್ಞಾ |
| 1.1.32 | ವಿಭಾಷಾ ಜಸಿ(vibhāṣā jasi) | The words formed by the द्वन्द्व समास of the words of सर्वादिगण are optionally called सर्वनाम when they get the 'जस्' pratyay. | ಸಂಜ್ಞಾ |
| 1.1.33 | ಪ್ರಥಮಚರಮತಯಾಲ್ಪಾರ್ಧಕತಿಪಯನೇಮಾಶ್ಚ(prathamacaramatayālpārdhakatipayanemāśca) | The words - प्रथम, चरम, अल्प, अर्ध, कतिपय, and नेम ; and also the words ending in the 'तयप्' प्रत्यय are optionally called सर्वनाम when they get the 'जस्' प्रत्यय. | ಸಂಜ್ಞಾ |
| 1.1.34 | ಪೂರ್ವಪರಾವರದಕ್ಷಿಣೋತ್ತರಾಪರಾಧರಾಣಿ ವ್ಯವಸ್ಥಾಯಾಮಸಂಜ್ಞಾಯಾಮ್(pūrvaparāvaradakṣiṇottarāparādharāṇi vyavasthāyāmasaṃjñāyām) | The words 'पूर्व', 'पर', 'अवर', 'दक्षिण', 'उत्तर', 'अपर' and 'अधर'; when used in the sense of 'limit' but not as a proper noun; are optionally called सर्वनाम when followed by the जस् प्रत्यय. | ಸಂಜ್ಞಾ |
| 1.1.35 | ಸ್ವಮಜ್ಞಾತಿಧನಾಖ್ಯಾಯಾಮ್(svamajñātidhanākhyāyām) | The word 'स्व', when used in a meaning different than 'relatives' and 'money' is optionally called सर्वनाम when followed by the जस् प्रत्यय. | ಸಂಜ್ಞಾ |
| 1.1.36 | ಅನ್ತರಂ ಬಹಿರ್ಯೋಗೋಪಸಂವ್ಯಾನಯೋಃ(antaraṃ bahiryogopasaṃvyānayoḥ) | The word 'अन्तर', when used in the meaning of 'outside a certain place' or 'undergarment', is optionally called 'सर्वनाम' when followed by the 'जस्' प्रत्यय. | ಸಂಜ್ಞಾ |
| 1.1.37 | ಸ್ವರಾದಿನಿಪಾತಮವ್ಯಯಮ್(svarādinipātamavyayam) | The words of the स्वरादिगण and the words which are called 'निपात' are all also known as 'अव्यय'. | ಸಂಜ್ಞಾ |
| 1.1.38 | ತದ್ಧಿತಶ್ಚಾಸರ್ವವಿಭಕ್ತಿಃ(taddhitaścāsarvavibhaktiḥ) | A तद्धितान्त word to which all the विभक्तिप्रत्ययाः cannot be attached is known as 'अव्यय'. | ಸಂಜ್ಞಾ |
| 1.1.39 | ಕೃನ್ಮೇಜನ್ತಃ(kṛnmejantaḥ) | A word that ends in - (a) a मकारान्त कृत्-प्रत्यय, or (b) a कृत्-प्रत्यय that ends in the एच् letter - is known as 'अव्यय'. | ಸಂಜ್ಞಾ |
| 1.1.40 | ಕ್ತ್ವಾತೋಸುನ್ಕಸುನಃ(ktvātosunkasunaḥ) | The words ending in क्त्वा, तोसुन् and कसुन् प्रत्यय are known as 'अव्यय'. | ಸಂಜ್ಞಾ |
| 1.1.41 | ಅವ್ಯಯೀಭಾವಶ್ಚ(avyayībhāvaśca) | The word formed using an अव्ययीभाव समास are known as अव्यय. | ಸಂಜ್ಞಾ |
| 1.1.42 | ಶಿ ಸರ್ವನಾಮಸ್ಥಾನಮ್(śi sarvanāmasthānam) | 'शि' is also called 'सर्वनामस्थान'. | ಸಂಜ್ಞಾ |
| 1.1.43 | ಸುಡನಪುಂಸಕಸ್ಯ(suḍanapuṃsakasya) | The सुँ, औ, जस्, अम्, and औट् प्रत्ययाः attached to a non-नपुंसकलिङ्ग word are called 'सर्वनामस्थान'. | ಸಂಜ್ಞಾ |
| 1.1.44 | ನ ವೇತಿ ವಿಭಾಷಾ(na veti vibhāṣā) | The word विभाषा is used to indicate the meaning of 'optional negation' and 'optional application'. | ಸಂಜ್ಞಾ |
| 1.1.45 | ಇಗ್ಯಣಃ ಸಮ್ಪ್ರಸಾರಣಮ್(igyaṇaḥ samprasāraṇam) | An 'इक्' letter that comes as a replacement for a 'यण्' letter is known as सम्प्रसारण. | ಸಂಜ್ಞಾ |
| 1.1.46 | ಆದ್ಯನ್ತೌ ಟಕಿತೌ(ādyantau ṭakitau) | A टित्-आगम is attached before its substrate, and a कित्-आगम comes after its substrate. | ಪರಿಭಾಷಾ |
| 1.1.47 | ಮಿದಚೋಽನ್ತ್ಯಾತ್ಪರಃ(midaco'ntyātparaḥ) | A मित्-आगम is attached after the last स्वर of its substrate. | ಪರಿಭಾಷಾ |
| 1.1.48 | ಏಚ ಇಗ್ಘ್ರಸ್ವಾದೇಶೇ(eca igghrasvādeśe) | When an 'एच्' letter undergoes a हस्वादेश, it is replaced by an 'इक्' letter. | ಪರಿಭಾಷಾ |
| 1.1.49 | ಷಷ್ಠೀ ಸ್ಥಾನೇಯೋಗಾ(ṣaṣṭhī sthāneyogā) | When the षष्ठी विभक्ति occurring in a sutra does not indicate a clear relationship, it is considered to indicate the स्थानी. | ಪರಿಭಾಷಾ |
| 1.1.50 | ಸ್ಥಾನೇಽನ್ತರತಮಃ(sthāne'ntaratamaḥ) | Out of multiple आदेशाः possible in a place, the one that is closest in properties gets selected. | ಪರಿಭಾಷಾ |
| 1.1.51 | ಉರಣ್ ರಪರಃ(uraṇ raparaḥ) | Any अ, आ, इ, ई, उ, ऊ letter appearing as an आदेश in place of a ऋकार/ऌकार is always followed by the letter र्/ल् respectively. | ಪರಿಭಾಷಾ |
| 1.1.52 | ಅಲೋಽನ್ತ್ಯಸ್ಯ(alo'ntyasya) | आदेश told in a sutra happens in the place of the last letter of the स्थानी. | ಪರಿಭಾಷಾ |
| 1.1.53 | ಙಿಚ್ಚ(ṅicca) | A ङित्-आदेश happens to the last letter of the स्थानी. | ಪರಿಭಾಷಾ |
| 1.1.54 | ಆದೇಃ ಪರಸ್ಯ(ādeḥ parasya) | The आदेश told on the latter word of a given निमित्त happens on its first letter. | ಪರಿಭಾಷಾ |
| 1.1.55 | ಅನೇಕಾಲ್ಶಿತ್ಸರ್ವಸ್ಯ(anekālśitsarvasya) | An आदेश which either has more than one letters, or is शित् - replaces the entire स्थानी. | ಪರಿಭಾಷಾ |
| 1.1.56 | ಸ್ಥಾನಿವದಾದೇಶೋಽನಲ್ವಿಧೌ(sthānivadādeśo'nalvidhau) | An आदेश acts like a स्थानी in the context of the operations that are not associated with a single letter. | ಅತಿದೇಶ |
| 1.1.57 | ಅಚಃ ಪರಸ್ಮಿನ್ ಪೂರ್ವವಿಧೌ(acaḥ parasmin pūrvavidhau) | An आदेश done in place of an अच् letter due to the परनिमित्त acts like the स्थानी even in the context of कार्याणि that are associated with a single letter; as long as the कार्याणि are on an entity prior to the location of the स्थानी. | ಅತಿದೇಶ |
| 1.1.58 | ನ ಪದಾನ್ತದ್ವಿರ್ವಚನವರೇಯಲೋಪಸ್ವರಸವರ್ಣಾನುಸ್ವಾರದೀರ್ಘಜಶ್ಚರ್ವಿಧಿಷು(na padāntadvirvacanavareyalopasvarasavarṇānusvāradīrghajaścarvidhiṣu) | An आदेश done in place of an अच् letter due to the परनिमित्त never acts like a स्थानी; even for the single-letter-कार्याणि done on an entity prior to the location of the स्थानी; in the context of - (1) पदान्तकार्य (2) द्वित्वकार्य (3) 'वरच्' प्रत्ययकार्य (4) यकारलोप (5) स्वरविधि (6) सवर्णकार्य (7) अनुस्वारविधि (8) दीर्घादेशकार्य (9) जश्त्वकार्य and (10) चर्त्वकार्य. | ಅತಿದೇಶ |
| 1.1.59 | ದ್ವಿರ್ವಚನೇಽಚಿ(dvirvacane'ci) | An आदेश done in place of an अच् letter acts like a स्थानी for the द्वित्वकार्य, provided that such a द्वित्वकार्य is caused by an अजादि षनिमित्त. | ಅತಿದೇಶ |
| 1.1.60 | ಅದರ್ಶನಂ ಲೋಪಃ(adarśanaṃ lopaḥ) | non-appearance of a letter or a group of letters is called लोप. | ಸಂಜ್ಞಾ |
| 1.1.61 | ಪ್ರತ್ಯಯಸ್ಯ ಲುಕ್ಶ್ಲುಲುಪಃ(pratyayasya lukślulupaḥ) | The elision of a प्रत्यय done using the specific words लुक्, श्लु and लुप् is respectively known by the terms लुक्, श्लु, लुप्. | ಸಂಜ್ಞಾ |
| 1.1.62 | ಪ್ರತ್ಯಯಲೋಪೇ ಪ್ರತ್ಯಯಲಕ್ಷಣಮ್(pratyayalope pratyayalakṣaṇam) | The कार्य associated with a प्रत्यय happens even when the प्रत्यय undergoes a लोप. | ಪರಿಭಾಷಾ |
| 1.1.63 | ನ ಲುಮತಾಙ್ಗಸ್ಯ(na lumatāṅgasya) | A प्रत्यय that has been removed लुक् , श्लु or लुप् does not cause any अङ्गकार्यम्. | ಪರಿಭಾಷಾ |
| 1.1.64 | ಅಚೋಽನ್ತ್ಯಾದಿ ಟಿ(aco'ntyādi ṭi) | The fragment of a word starting from its last अच् letter till the end is called टि. | ಸಂಜ್ಞಾ |
| 1.1.65 | ಅಲೋಽನ್ತ್ಯಾತ್ ಪೂರ್ವ ಉಪಧಾ(alo'ntyāt pūrva upadhā) | The second-last letter of a word is called उपधा. | ಸಂಜ್ಞಾ |
| 1.1.66 | ತಸ್ಮಿನ್ನಿತಿ ನಿರ್ದಿಷ್ಟೇ ಪೂರ್ವಸ್ಯ(tasminniti nirdiṣṭe pūrvasya) | The words in the सप्तमी विभक्ति are used to indicate that the कार्य happens on an immediately previous entity. | ಪರಿಭಾಷಾ |
| 1.1.67 | ತಸ್ಮಾದಿತ್ಯುತ್ತರಸ್ಯ(tasmādityuttarasya) | The words in the पञ्चमी विभक्ति are used to indicate that the कार्य happens on an immediately next entity. | ಪರಿಭಾಷಾ |
| 1.1.68 | ಸ್ವಂ ರೂಪಂ ಶಬ್ದಸ್ಯಾಶಬ್ದಸಂಜ್ಞಾ(svaṃ rūpaṃ śabdasyāśabdasaṃjñā) | The words used in the rules of the grammar represent the verbatim sequence of the letters (and not their underlying meaning); except for the technical terms which represent the meaning rather than the verbatim sequence of the letters. | ವಿಧಿ |
| 1.1.69 | ಅಣುದಿತ್ ಸವರ್ಣಸ್ಯ ಚಾಪ್ರತ್ಯಯಃ(aṇudit savarṇasya cāpratyayaḥ) | An अण् letter which does not represent an आदेश, and an उदित letter (one of कु, चु, टु, तु, पु) used in a sutra represent all the सवर्ण forms. | ವಿಧಿ |
| 1.1.70 | ತಪರಸ್ತತ್ಕಾಲಸ್ಯ(taparastatkālasya) | A letter that follows or is followed by 'त्' represents only those सवर्णाः which require the same time for pronunciation as that letter. | ವಿಧಿ |
| 1.1.71 | ಆದಿರನ್ತ್ಯೇನ ಸಹೇತಾ(ādirantyena sahetā) | A beginning letter, when combined with an ending इत् letter, stands for itself and for all the letters in between. | ಸಂಜ್ಞಾ |
| 1.1.72 | ಯೇನ ವಿಧಿಸ್ತದನ್ತಸ್ಯ(yena vidhistadantasya) | A विधि mentioned using an adjective happens in the context of that adjective, and also in context of the words which end in that adjective. | ವಿಧಿ |
| 1.1.73 | ವೃದ್ಧಿರ್ಯಸ್ಯಾಚಾಮಾದಿಸ್ತದ್ ವೃದ್ಧಮ್(vṛddhiryasyācāmādistad vṛddham) | A word whose first स्वर is वृद्धि is called 'वृद्ध'. | ಸಂಜ್ಞಾ |
| 1.1.74 | ತ್ಯದಾದೀನಿ ಚ(tyadādīni ca) | The words of the त्यदादिगण are called 'वृद्ध'. | ಸಂಜ್ಞಾ |
| 1.1.75 | ಏಙ್ ಪ್ರಾಚಾಂ ದೇಶೇ(eṅ prācāṃ deśe) | A word that represent the name of an eastern country and whose first स्वर is ए or ओ is called 'वृद्ध'. | ಸಂಜ್ಞಾ |
| 1.2.1 | ಗಾಙ್ಕುಟಾದಿಭ್ಯೋಽಞ್ಣಿನ್ಙಿತ್(gāṅkuṭādibhyo'ñṇinṅit) | The non-ञित् and non-णित् प्रत्ययाः attached to the - (1) the 'गाङ्' आदेश (that happens to the धातु 'इङ् अध्ययने'), and (2) the verbs of the कुटादिगण (an अन्तर्गण of तुदादिगण) - behave as if they are ङित्. | ಅತಿದೇಶ |
| 1.2.2 | ವಿಜ ಇಟ್(vija iṭ) | A प्रत्यय that gets an इडागम is considered ङित् when attached to the dhatu 'विज्'. | ಅತಿದೇಶ |
| 1.2.3 | ವಿಭಾಷೋರ್ಣೋಃ(vibhāṣorṇoḥ) | — | ಅತಿದೇಶ |
| 1.2.4 | ಸಾರ್ವಧಾತುಕಮಪಿತ್(sārvadhātukamapit) | An अपित् सार्वधातुकप्रत्ययः behaves like a ङित् प्रत्यय. | ಅತಿದೇಶ |
| 1.2.5 | ಅಸಂಯೋಗಾಲ್ಲಿಟ್ ಕಿತ್(asaṃyogālliṭ kit) | For a verb root that does not end in a संयोग, the अपित् प्रत्यय of लिट्-लकार behaves like a कित् प्रत्यय. | ಅತಿದೇಶ |
| 1.2.6 | ಇನ್ಧಿಭವತಿಭ್ಯಾಂ ಚ(indhibhavatibhyāṃ ca) | — | ಅತಿದೇಶ |
| 1.2.7 | ಮೃಡಮೃದಗುಧಕುಷಕ್ಲಿಶವದವಸಃ ಕ್ತ್ವಾ(mṛḍamṛdagudhakuṣakliśavadavasaḥ ktvā) | — | ಅತಿದೇಶ |
| 1.2.8 | ರುದವಿದಮುಷಗ್ರಹಿಸ್ವಪಿಪ್ರಚ್ಛಃ ಸಁಶ್ಚ(rudavidamuṣagrahisvapipracchaḥ sa~śca) | — | ಅತಿದೇಶ |
| 1.2.9 | ಇಕೋ ಝಲ್(iko jhal) | — | ಅತಿದೇಶ |
| 1.2.10 | ಹಲನ್ತಾಚ್ಚ(halantācca) | — | ಅತಿದೇಶ |
| 1.2.11 | ಲಿಙ್ಸಿಚಾವಾತ್ಮನೇಪದೇಷು(liṅsicāvātmanepadeṣu) | — | ಅತಿದೇಶ |
| 1.2.12 | ಉಶ್ಚ(uśca) | — | ಅತಿದೇಶ |
| 1.2.13 | ವಾ ಗಮಃ(vā gamaḥ) | — | ಅತಿದೇಶ |
| 1.2.14 | ಹನಃ ಸಿಚ್(hanaḥ sic) | — | ಅತಿದೇಶ |
| 1.2.15 | ಯಮೋ ಗನ್ಧನೇ(yamo gandhane) | — | ಅತಿದೇಶ |
| 1.2.16 | ವಿಭಾಷೋಪಯಮನೇ(vibhāṣopayamane) | — | ಅತಿದೇಶ |
| 1.2.17 | ಸ್ಥಾ ಘ್ವೋರಿಚ್ಚ(sthā ghvoricca) | — | ಅತಿದೇಶ |
| 1.2.18 | ನ ಕ್ತ್ವಾ ಸೇಟ್(na ktvā seṭ) | — | ಅತಿದೇಶ |
| 1.2.19 | ನಿಷ್ಠಾ ಶೀಙ್ಸ್ವಿದಿಮಿದಿಕ್ಷ್ವಿದಿಧೃಷಃ(niṣṭhā śīṅsvidimidikṣvididhṛṣaḥ) | — | ಅತಿದೇಶ |
| 1.2.20 | ಮೃಷಸ್ತಿತಿಕ್ಷಾಯಾಮ್(mṛṣastitikṣāyām) | — | ಅತಿದೇಶ |
| 1.2.21 | ಉದುಪಧಾದ್ಭಾವಾದಿಕರ್ಮಣೋರನ್ಯತರಸ್ಯಾಮ್(udupadhādbhāvādikarmaṇoranyatarasyām) | — | ಅತಿದೇಶ |
| 1.2.22 | ಪೂಙಃ ಕ್ತ್ವಾ ಚ(pūṅaḥ ktvā ca) | — | ಅತಿದೇಶ |
| 1.2.23 | ನೋಪಧಾತ್ಥಫಾನ್ತಾದ್ವಾ(nopadhātthaphāntādvā) | — | ಅತಿದೇಶ |
| 1.2.24 | ವಞ್ಚಿಲುಞ್ಚ್ಯೃತಶ್ಚ(vañciluñcyṛtaśca) | — | ಅತಿದೇಶ |
| 1.2.25 | ತೃಷಿಮೃಷಿಕೃಶೇಃ ಕಾಶ್ಯಪಸ್ಯ(tṛṣimṛṣikṛśeḥ kāśyapasya) | — | ಅತಿದೇಶ |
| 1.2.26 | ರಲೋ ವ್ಯುಪಧಾದ್ಧಲಾದೇಃ ಸಂಶ್ಚ(ralo vyupadhāddhalādeḥ saṃśca) | — | ಅತಿದೇಶ |
| 1.2.27 | ಊಕಾಲೋಽಜ್ಝ್ರಸ್ವದೀರ್ಘಪ್ಲುತಃ(ūkālo'jjhrasvadīrghaplutaḥ) | Vowels are classified as ह्रस्व, दीर्घ and प्लुत based on the time taken for their pronunciation, as compared against the time of उ, ऊ and उ3 respectively. | ಸಂಜ್ಞಾ |
| 1.2.28 | ಅಚಶ್ಚ(acaśca) | Action denoted by the words ह्रस्व / दीर्घ / प्लुत happens in place of an अच् letter. | ಪರಿಭಾಷಾ |
| 1.2.29 | ಉಚ್ಚೈರುದಾತ್ತಃ(uccairudāttaḥ) | A vowel that is pronounced using the upper-half portion of its उच्चारणस्थान is known as उदात्त. | ಸಂಜ್ಞಾ |
| 1.2.30 | ನೀಚೈರನುದಾತ್ತಃ(nīcairanudāttaḥ) | A vowel that is pronounced using the lower-half portion of its उच्चारणस्थान is known as अनुदात्त. | ಸಂಜ್ಞಾ |
| 1.2.31 | ಸಮಾಹಾರಃ ಸ್ವರಿತಃ(samāhāraḥ svaritaḥ) | A vowel that is pronounced using the upper as well as lower portions of its उच्चारणस्थान is known as स्वरित. | ಸಂಜ್ಞಾ |
| 1.2.32 | ತಸ್ಯಾದಿತ ಉದಾತ್ತಮರ್ಧಹ್ರಸ್ವಮ್(tasyādita udāttamardhahrasvam) | The first half part of a स्वरित-स्वर is considered उदात्त. | ವಿಧಿ |
| 1.2.33 | ಏಕಶ್ರುತಿ ದೂರಾತ್ ಸಮ್ಬುದ್ಧೌ(ekaśruti dūrāt sambuddhau) | — | ವಿಧಿ |
| 1.2.34 | ಯಜ್ಞಕರ್ಮಣ್ಯಜಪನ್ಯೂಙ್ಖಸಾಮಸು(yajñakarmaṇyajapanyūṅkhasāmasu) | — | ವಿಧಿ |
| 1.2.35 | ಉಚ್ಚೈಸ್ತರಾಂ ವಾ ವಷಟ್ಕಾರಃ(uccaistarāṃ vā vaṣaṭkāraḥ) | — | ವಿಧಿ |
| 1.2.36 | ವಿಭಾಷಾ ಛನ್ದಸಿ(vibhāṣā chandasi) | — | ವಿಧಿ |
| 1.2.37 | ನ ಸುಬ್ರಹ್ಮಣ್ಯಾಯಾಂ ಸ್ವರಿತಸ್ಯ ತೂದಾತ್ತಃ(na subrahmaṇyāyāṃ svaritasya tūdāttaḥ) | — | ವಿಧಿ |
| 1.2.38 | ದೇವಬ್ರಹ್ಮಣೋರನುದಾತ್ತಃ(devabrahmaṇoranudāttaḥ) | — | ವಿಧಿ |
| 1.2.39 | ಸ್ವರಿತಾತ್ ಸಂಹಿತಾಯಾಮನುದಾತ್ತಾನಾಮ್(svaritāt saṃhitāyāmanudāttānām) | — | ವಿಧಿ |
| 1.2.40 | ಉದಾತ್ತಸ್ವರಿತಪರಸ್ಯ ಸನ್ನತರಃ(udāttasvaritaparasya sannataraḥ) | — | ವಿಧಿ |
| 1.2.41 | ಅಪೃಕ್ತ ಏಕಾಲ್ ಪ್ರತ್ಯಯಃ(apṛkta ekāl pratyayaḥ) | A प्रत्ययः that contains only one letter is called अपृक्त । | ಸಂಜ್ಞಾ |
| 1.2.42 | ತತ್ಪುರುಷಃ ಸಮಾನಾಧಿಕರಣಃ ಕರ್ಮಧಾರಯಃ(tatpuruṣaḥ samānādhikaraṇaḥ karmadhārayaḥ) | — | ಸಂಜ್ಞಾ |
| 1.2.43 | ಪ್ರಥಮಾನಿರ್ದಿಷ್ಟಂ ಸಮಾಸ ಉಪಸರ್ಜನಮ್(prathamānirdiṣṭaṃ samāsa upasarjanam) | — | ಸಂಜ್ಞಾ |
| 1.2.44 | ಏಕವಿಭಕ್ತಿ ಚಾಪೂರ್ವನಿಪಾತೇ(ekavibhakti cāpūrvanipāte) | — | ಸಂಜ್ಞಾ |
| 1.2.45 | ಅರ್ಥವದಧಾತುರಪ್ರತ್ಯಯಃ ಪ್ರಾತಿಪದಿಕಮ್(arthavadadhāturapratyayaḥ prātipadikam) | A meaningful word which is not a धातु, not a प्रत्यय, and which does not end in प्रत्यय is called a 'प्रातिपदिक'. | ಸಂಜ್ಞಾ |
| 1.2.46 | ಕೃತ್ತದ್ಧಿತಸಮಾಸಾಶ್ಚ(kṛttaddhitasamāsāśca) | कृत्-प्रत्ययान्त words, तद्धितप्रत्ययान्त words and the सामासिकशब्दाः are known as प्रातिपदिक. | ಸಂಜ್ಞಾ |
| 1.2.47 | ಹ್ರಸ್ವೋ ನಪುಂಸಕೇ ಪ್ರಾತಿಪದಿಕಸ್ಯ(hrasvo napuṃsake prātipadikasya) | The last letter of an अजन्त प्रातिपदिक is becomes हस्व in context of नपुंसकलिङ्ग. | ವಿಧಿ |
| 1.2.48 | ಗೋಸ್ತ್ರಿಯೋರುಪಸರ್ಜನಸ್ಯ(gostriyorupasarjanasya) | — | ವಿಧಿ |
| 1.2.49 | ಲುಕ್ ತದ್ಧಿತಲುಕಿ(luk taddhitaluki) | — | ವಿಧಿ |
| 1.2.50 | ಇದ್ಗೋಣ್ಯಾಃ(idgoṇyāḥ) | — | ವಿಧಿ |
| 1.2.51 | ಲುಪಿ ಯುಕ್ತವದ್ವ್ಯಕ್ತಿವಚನೇ(lupi yuktavadvyaktivacane) | — | ಅತಿದೇಶ |
| 1.2.52 | ವಿಶೇಷಣಾನಾಂ ಚಾಜಾತೇಃ(viśeṣaṇānāṃ cājāteḥ) | — | ಅತಿದೇಶ |
| 1.2.53 | ತದಶಿಷ್ಯಂ ಸಂಜ್ಞಾಪ್ರಮಾಣತ್ವಾತ್(tadaśiṣyaṃ saṃjñāpramāṇatvāt) | — | ವಿಧಿ |
| 1.2.54 | ಲುಬ್ಯೋಗಾಪ್ರಖ್ಯಾನಾತ್(lubyogāprakhyānāt) | — | ವಿಧಿ |
| 1.2.55 | ಯೋಗಪ್ರಮಾಣೇ ಚ ತದಭಾವೇಽದರ್ಶನಂ ಸ್ಯಾತ್(yogapramāṇe ca tadabhāve'darśanaṃ syāt) | — | ವಿಧಿ |
| 1.2.56 | ಪ್ರಧಾನಪ್ರತ್ಯಯಾರ್ಥವಚನಮರ್ಥಸ್ಯಾನ್ಯಪ್ರಮಾಣತ್ವಾತ್(pradhānapratyayārthavacanamarthasyānyapramāṇatvāt) | — | ವಿಧಿ |
| 1.2.57 | ಕಾಲೋಪಸರ್ಜನೇ ಚ ತುಲ್ಯಮ್(kālopasarjane ca tulyam) | — | ವಿಧಿ |
| 1.2.58 | ಜಾತ್ಯಾಖ್ಯಾಯಾಮೇಕಸ್ಮಿನ್ ಬಹುವಚನಮನ್ಯತರಸ್ಯಾಮ್(jātyākhyāyāmekasmin bahuvacanamanyatarasyām) | — | ವಿಧಿ |
| 1.2.59 | ಅಸ್ಮದೋ ದ್ವಯೋಶ್ಚ(asmado dvayośca) | — | ವಿಧಿ |
| 1.2.60 | ಫಲ್ಗುನೀಪ್ರೋಷ್ಠಪದಾನಾಂ ಚ ನಕ್ಷತ್ರೇ(phalgunīproṣṭhapadānāṃ ca nakṣatre) | — | ವಿಧಿ |
| 1.2.61 | ಛನ್ದಸಿ ಪುನರ್ವಸ್ವೋರೇಕವಚನಮ್(chandasi punarvasvorekavacanam) | — | ವಿಧಿ |
| 1.2.62 | ವಿಶಾಖಯೋಶ್ಚ(viśākhayośca) | — | ವಿಧಿ |
| 1.2.63 | ತಿಷ್ಯಪುನರ್ವಸ್ವೋರ್ನಕ್ಷತ್ರದ್ವನ್ದ್ವೇ ಬಹುವಚನಸ್ಯ ದ್ವಿವಚನಂ ನಿತ್ಯಮ್(tiṣyapunarvasvornakṣatradvandve bahuvacanasya dvivacanaṃ nityam) | — | ವಿಧಿ |
| 1.2.64 | ಸರೂಪಾಣಾಮೇಕಶೇಷ ಏಕವಿಭಕ್ತೌ(sarūpāṇāmekaśeṣa ekavibhaktau) | If two or more words have identical forms for all विभक्तिs, then in usage only one word is used by applying appropriate वचन to it. | ವಿಧಿ |
| 1.2.65 | ವೃದ್ಧೋ ಯೂನಾ ತಲ್ಲಕ್ಷಣಶ್ಚೇದೇವ ವಿಶೇಷಃ(vṛddho yūnā tallakṣaṇaścedeva viśeṣaḥ) | — | ವಿಧಿ |
| 1.2.66 | ಸ್ತ್ರೀ ಪುಂವಚ್ಚ(strī puṃvacca) | — | ಅತಿದೇಶ |
| 1.2.67 | ಪುಮಾನ್ ಸ್ತ್ರಿಯಾ(pumān striyā) | — | ವಿಧಿ |
| 1.2.68 | ಭ್ರಾತೃಪುತ್ರೌ ಸ್ವಸೃದುಹಿತೃಭ್ಯಾಮ್(bhrātṛputrau svasṛduhitṛbhyām) | — | ವಿಧಿ |
| 1.2.69 | ನಪುಂಸಕಮನಪುಂಸಕೇನೈಕವಚ್ಚಾಸ್ಯಾನ್ಯತರಸ್ಯಾಮ್(napuṃsakamanapuṃsakenaikavaccāsyānyatarasyām) | — | ವಿಧಿ |
| 1.2.70 | ಪಿತಾ ಮಾತ್ರಾ(pitā mātrā) | — | ವಿಧಿ |
| 1.2.71 | ಶ್ವಶುರಃ ಶ್ವಶ್ರ್ವಾ(śvaśuraḥ śvaśrvā) | — | ವಿಧಿ |
| 1.2.72 | ತ್ಯದಾದೀನಿ ಸರ್ವೈರ್ನಿತ್ಯಮ್(tyadādīni sarvairnityam) | — | ವಿಧಿ |
| 1.2.73 | ಗ್ರಾಮ್ಯಪಶುಸಂಘೇಷ್ವತರುಣೇಷು ಸ್ತ್ರೀ(grāmyapaśusaṃgheṣvataruṇeṣu strī) | — | ವಿಧಿ |
| 1.3.1 | ಭೂವಾದಯೋ ಧಾತವಃ(bhūvādayo dhātavaḥ) | The words भू and others, when used to denote an action, are called 'धातु'. | ಸಂಜ್ಞಾ |
| 1.3.2 | ಉಪದೇಶೇಽಜನುನಾಸಿಕ ಇತ್(upadeśe'janunāsika it) | An अनुनासिक स्वर present in an उपदेश is called 'इत्'. | ಸಂಜ್ಞಾ |
| 1.3.3 | ಹಲನ್ತ್ಯಮ್(halantyam) | The ending हल् letter of an उपदेश is called 'इत्'. | ಸಂಜ್ಞಾ |
| 1.3.4 | ನ ವಿಭಕ್ತೌ ತುಸ್ಮಾಃ(na vibhaktau tusmāḥ) | The letters - त्, थ्, द्, ध्, न्, स्, म् - occurring in the औपदेशिक form of a विभक्ति are not called 'इत्' । | ಸಂಜ್ಞಾ |
| 1.3.5 | ಆದಿರ್ಞಿಟುಡವಃ(ādirñiṭuḍavaḥ) | The groups ञि, टु and डु occurring at the beginning of an उपदेश are called 'इत्'. | ಸಂಜ್ಞಾ |
| 1.3.6 | ಷಃ ಪ್ರತ್ಯಯಸ್ಯ(ṣaḥ pratyayasya) | The letter ष् at the beginning of the औपदेशिक form of a प्रत्यय is called 'इत्' । | ಸಂಜ್ಞಾ |
| 1.3.7 | ಚುಟೂ(cuṭū) | The letters - च्, छ्, ज्, झ्, ञ्, ट्, ठ्, ड्, ढ्, ण् - at the beginning of the औपदेशिक form of a प्रत्यय are called इत् । | ಸಂಜ್ಞಾ |
| 1.3.8 | ಲಶಕ್ವತದ್ಧಿತೇ(laśakvataddhite) | The letters ल्, श्, क्, ख्, ग्, घ्, ङ् at the beginning of the औपदेशिक form of a non-तद्धित प्रत्यय are called इत् । | ಸಂಜ್ಞಾ |
| 1.3.9 | ತಸ್ಯ ಲೋಪಃ(tasya lopaḥ) | The इत् letter is elided during the प्रक्रिया. | ವಿಧಿ |
| 1.3.10 | ಯಥಾಸಂಖ್ಯಮನುದೇಶಃ ಸಮಾನಾಮ್(yathāsaṃkhyamanudeśaḥ samānām) | When a certain relation is given between two groups having same number of elements, then the relation is considered to exist only between the correspondingly positioned members of the two groups. | ಪರಿಭಾಷಾ |
| 1.3.11 | ಸ್ವರಿತೇನಾಧಿಕಾರಃ(svaritenādhikāraḥ) | In this सूत्रपाठ, a स्वरित स्वर is used to denote अनुवृत्तिs. | ಪರಿಭಾಷಾ |
| 1.3.12 | ಅನುದಾತ್ತಙಿತ ಆತ್ಮನೇಪದಮ್(anudāttaṅita ātmanepadam) | A verb that contains (a) इत्संज्ञक ङकारः, or (b) an इत्संज्ञक अनुदात्त स्वर gets the प्रत्ययाः of आत्मनेपद. | ವಿಧಿ |
| 1.3.13 | ಭಾವಕರ್ಮಣೋಃ(bhāvakarmaṇoḥ) | A verb gets the प्रत्ययाः of आत्मनेपद in the भावे and the कर्मणि प्रयोग. | ವಿಧಿ |
| 1.3.14 | ಕರ್ತರಿ ಕರ್ಮವ್ಯತಿಹಾರೇ(kartari karmavyatihāre) | A verb gets the प्रत्ययाः of आत्मनेपद, even in the कर्तरि प्रयोग, in the context of व्यतिहार (exchange of actions). | ವಿಧಿ |
| 1.3.15 | ನ ಗತಿಹಿಂಸಾರ್ಥೇಭ್ಯಃ(na gatihiṃsārthebhyaḥ) | The verbs indicating the action of - (a) movement, or (2) violence - do not get the प्रत्ययाः of आत्मनेपद in the कर्तरि प्रयोग, in the context of व्यतिहार (exchange of actions). | ವಿಧಿ |
| 1.3.16 | ಇತರೇತರಾನ್ಯೋನ್ಯೋಪಪದಾಚ್ಚ(itaretarānyonyopapadācca) | A verb does not get the प्रत्ययाः of आत्मनेपद in the कर्तरि प्रयोग, in the context of व्यतिहार (exchange of actions) when either of the words 'इतरेतर' or 'अन्योन्य' is used to describe the situation. | ವಿಧಿ |
| 1.3.17 | ನೇರ್ವಿಶಃ(nerviśaḥ) | When the उपसर्ग 'नि' is attached to the verb 'विश्', it gets the प्रत्ययाः of आत्मनेपद. | ವಿಧಿ |
| 1.3.18 | ಪರಿವ್ಯವೇಭ್ಯಃ ಕ್ರಿಯಃ(parivyavebhyaḥ kriyaḥ) | When any of the उपसर्गs - परि, वि, अव - is attached to the verb 'क्री', it gets the प्रत्ययाः of आत्मनेपद. | ವಿಧಿ |
| 1.3.19 | ವಿಪರಾಭ್ಯಾಂ ಜೇಃ(viparābhyāṃ jeḥ) | When any of the उपसर्गs - वि or परा - is attached to the verb 'जि', it gets the प्रत्ययाः of आत्मनेपद. | ವಿಧಿ |
| 1.3.20 | ಆಙೋ ದೋಽನಾಸ್ಯವಿಹರಣೇ(āṅo do'nāsyaviharaṇe) | When the उपसर्ग आङ् is attached to the verb 'दा'; it gets the प्रत्ययाः of आत्मनेपद, provided that the meaning is something other than 'opening the mouth'. | ವಿಧಿ |
| 1.3.21 | ಕ್ರೀಡೋಽನುಸಮ್ಪರಿಭ್ಯಶ್ಚ(krīḍo'nusamparibhyaśca) | When any of the उपसर्गs - आङ् , अनु, सम or परि - is attached to the verb 'क्रीड्', it gets the प्रत्ययाः of आत्मनेपद. | ವಿಧಿ |
| 1.3.22 | ಸಮವಪ್ರವಿಭ್ಯಃ ಸ್ಥಃ(samavapravibhyaḥ sthaḥ) | When any of the उपसर्गs - सम् , अव, प्र, वि - is attached to the verb 'स्था', it gets the प्रत्ययाः of आत्मनेपद. | ವಿಧಿ |
| 1.3.23 | ಪ್ರಕಾಶನಸ್ಥೇಯಾಖ್ಯಯೋಶ್ಚ(prakāśanastheyākhyayośca) | The verb स्था gets the प्रत्ययाः of आत्मनेपद when used in the meaning of - (a) Clearing explaining own opinion, and (b) Putting and end to a question / debate. | ವಿಧಿ |
| 1.3.24 | ಉದೋಽನೂರ್ಧ್ವಕರ್ಮಣಿ(udo'nūrdhvakarmaṇi) | When the उपसर्ग 'उत्' is attached to the verb 'स्था', it gets the प्रत्ययाः of आत्मनेपद, provided that the meaning is not 'moving upwards / standing up'. | ವಿಧಿ |
| 1.3.25 | ಉಪಾನ್ಮನ್ತ್ರಕರಣೇ(upānmantrakaraṇe) | When the उपसर्ग 'उप' is attached to the verb 'स्था', it gets the प्रत्ययाः of आत्मनेपद ; provided the meaning is 'to approach using the मन्त्रs'. | ವಿಧಿ |
| 1.3.26 | ಅಕರ್ಮಕಾಚ್ಚ(akarmakācca) | When the उपसर्ग 'उप' is attached to the verb 'स्था', it gets the प्रत्ययाः of आत्मनेपद ; provided that the verb is used in an अकर्मक sense. | ವಿಧಿ |
| 1.3.27 | ಉದ್ವಿಭ್ಯಾಂ ತಪಃ(udvibhyāṃ tapaḥ) | When either of the उपसर्गs - 'उत्', 'वि' - is attached to the verb 'तप्', it gets the प्रत्ययाः of 'आत्मनेपद' ; provided that the verb is used in an अकर्मक sense. | ವಿಧಿ |
| 1.3.28 | ಆಙೋ ಯಮಹನಃ(āṅo yamahanaḥ) | When the उपसर्ग 'आङ्' is attached to verbs यम् / हन् , they get the प्रत्ययाः of आत्मनेपद ; provided that the verbs are used in an अकर्मक sense. | ವಿಧಿ |
| 1.3.29 | ಸಮೋ ಗಮ್ಯೃಚ್ಛಿಪ್ರಚ್ಛಿಸ್ವರತ್ಯರ್ತಿಶ್ರುವಿದಿಭ್ಯಃ(samo gamyṛcchipracchisvaratyartiśruvidibhyaḥ) | When the उपसर्ग 'सम्' is attached to any of the verbs - गम्, ऋच्छ्, प्रच्छ्, स्वर्, ऋ, श्रु, विद् - they get the प्रत्ययाः of आत्मनेपद ; provided that the verbs are used in an अकर्मक sense. | ವಿಧಿ |
| 1.3.30 | ನಿಸಮುಪವಿಭ್ಯೋ ಹ್ವಃ(nisamupavibhyo hvaḥ) | When any of the उपसर्गs - नि, सम्, वि - is attached to the verb 'ह्वे', it gets the प्रत्ययाः of आत्मनेपद. | ವಿಧಿ |
| 1.3.31 | ಸ್ಪರ್ದ್ಧಾಯಾಮಾಙಃ(sparddhāyāmāṅaḥ) | When the उपसर्ग 'आङ्' is attached to the verb 'ह्वे', it gets the प्रत्ययाः of 'आत्मनेपद', provided the meaning is 'to complete / to wish to defeat'. | ವಿಧಿ |
| 1.3.32 | ಗನ್ಧನಾವಕ್ಷೇಪಣಸೇವನಸಾಹಸಿಕ್ಯಪ್ರತಿಯತ್ನಪ್ರಕಥನೋಪಯೋಗೇಷು ಕೃಞಃ(gandhanāvakṣepaṇasevanasāhasikyapratiyatnaprakathanopayogeṣu kṛñaḥ) | The verb कृ gets the प्रत्ययाः of आत्मनेपद, when used in the meanings of - (1) गन्धनम् - To backbite, (2) अवक्षेपणम् - To defame, (3) सेवन् - To serve or help out (4) साहसिक्यम् - To force someone to do something against their wish, To rape (5) प्रतियत्न -To make someone change their character, (6) प्रकथनम् - To narrate, and (7) उपयोग - To bring in practice, to use. | ವಿಧಿ |
| 1.3.33 | ಅಧೇಃ ಪ್ರಸಹನೇ(adheḥ prasahane) | When the उपसर्ग 'अधि' is attached to the verb 'कृ', it gets the प्रत्ययाः of आत्मनेपद ; provided that the meaning is 'to forgive / to obtain victory'. | ವಿಧಿ |
| 1.3.34 | ವೇಃ ಶಬ್ದಕರ್ಮಣಃ(veḥ śabdakarmaṇaḥ) | When the उपसर्ग 'वि' is attached to the verb 'कृ', it gets the प्रत्ययाः of आत्मनेपद ; provided the meaning is 'to make sound / to pronounce'. | ವಿಧಿ |
| 1.3.35 | ಅಕರ್ಮಕಾಚ್ಚ(akarmakācca) | When the उपसर्ग 'वि' is attached to the verb 'कृ', it gets the प्रत्ययाः of आत्मनेपद ; provided that the verb is used in an अकर्मक sense. | ವಿಧಿ |
| 1.3.36 | ಸಮ್ಮಾನನೋತ್ಸಞ್ಜನಾಚಾರ್ಯಕರಣಜ್ಞಾನಭೃತಿವಿಗಣನವ್ಯಯೇಷು ನಿಯಃ(sammānanotsañjanācāryakaraṇajñānabhṛtivigaṇanavyayeṣu niyaḥ) | The verb नी gets the प्रत्ययाः of आत्मनेपद ; when used in the meaning of - (1) सम्मानन, To respect in an appropriate way (2) उत्सञ्जन, To lift up, to toss (3) आचार्यकरण, To convert someone into a teacher (by imparting proper knowledge to them) (4) ज्ञान, To decide, fix upon (5) भृतिः, Employ someone by giving money (6) निगणन, To pay off, to give loan ; and (7) व्यय, To spend. | ವಿಧಿ |
| 1.3.37 | ಕರ್ತೃಸ್ಥೇ ಚಾಶರೀರೇ ಕರ್ಮಣಿ(kartṛsthe cāśarīre karmaṇi) | The verb 'नी' when used in the कर्तरि सकर्मकप्रयोग gets the प्रत्ययाः of आत्मनेपद, provided that the कर्मपद does not represent either the body or a part of the body of an animal. | ವಿಧಿ |
| 1.3.38 | ವೃತ್ತಿಸರ್ಗತಾಯನೇಷು ಕ್ರಮಃ(vṛttisargatāyaneṣu kramaḥ) | The verb 'क्रम्' gets the प्रत्ययाः of आत्मनेपद, when it is used in the meaning of - (1) वृत्तिः , To progress without getting stuck , (2) सर्गः, enthusiasm, (3) तायनः, expansion, elaboration. | ವಿಧಿ |
| 1.3.39 | ಉಪಪರಾಭ್ಯಾಮ್(upaparābhyām) | When the verb 'क्रम्' comes with an उपसर्ग, it gets the प्रत्ययाः of आत्मनेपद only in the meaning of - (1) वृत्तिः , To progress without getting stuck , (2) सर्गः, enthusiasm, (3) तायनः, expansion, elaboration. | ವಿಧಿ |
| 1.3.40 | ಆಙ ಉದ್ಗಮನೇ(āṅa udgamane) | When the उपसर्ग 'आङ्' is attached to the verb 'क्रम्', it gets the प्रत्ययाः of आत्मनेपद, provided the meaning is 'to rise, to travel upwards'. | ವಿಧಿ |
| 1.3.41 | ವೇಃ ಪಾದವಿಹರಣೇ(veḥ pādaviharaṇe) | When the उपसर्ग 'वि' is attached to the verb 'क्रम्', it gets the प्रत्ययाः of आत्मनेपद, provided the meaning is 'to roam around with feet'. | ವಿಧಿ |
| 1.3.42 | ಪ್ರೋಪಾಭ್ಯಾಂ ಸಮರ್ಥಾಭ್ಯಾಮ್(propābhyāṃ samarthābhyām) | When the उपसर्ग 'प्र' or 'उप' is attached to the verb 'क्रम्', it gets the प्रत्ययाः of आत्मनेपद ; provided that the meaning expressed is 'the beginning of'. | ವಿಧಿ |
| 1.3.43 | ಅನುಪಸರ್ಗಾದ್ವಾ(anupasargādvā) | When the verb क्रम् is used without any उपसर्ग, it optionally gets the प्रत्ययाः of आत्मनेपद. | ವಿಧಿ |
| 1.3.44 | ಅಪಹ್ನವೇ ಜ್ಞಃ(apahnave jñaḥ) | — | ವಿಧಿ |
| 1.3.45 | ಅಕರ್ಮಕಾಚ್ಚ(akarmakācca) | — | ವಿಧಿ |
| 1.3.46 | ಸಮ್ಪ್ರತಿಭ್ಯಾಮನಾಧ್ಯಾನೇ(sampratibhyāmanādhyāne) | — | ವಿಧಿ |
| 1.3.47 | ಭಾಸನೋಪಸಮ್ಭಾಷಾಜ್ಞಾನಯತ್ನವಿಮತ್ಯುಪಮನ್ತ್ರಣೇಷು ವದಃ(bhāsanopasambhāṣājñānayatnavimatyupamantraṇeṣu vadaḥ) | — | ವಿಧಿ |
| 1.3.48 | ವ್ಯಕ್ತವಾಚಾಂ ಸಮುಚ್ಚಾರಣೇ(vyaktavācāṃ samuccāraṇe) | — | ವಿಧಿ |
| 1.3.49 | ಅನೋರಕರ್ಮಕಾತ್(anorakarmakāt) | — | ವಿಧಿ |
| 1.3.50 | ವಿಭಾಷಾ ವಿಪ್ರಲಾಪೇ(vibhāṣā vipralāpe) | — | ವಿಧಿ |
| 1.3.51 | ಅವಾದ್ಗ್ರಃ(avādgraḥ) | — | ವಿಧಿ |
| 1.3.52 | ಸಮಃ ಪ್ರತಿಜ್ಞಾನೇ(samaḥ pratijñāne) | — | ವಿಧಿ |
| 1.3.53 | ಉದಶ್ಚರಃ ಸಕರ್ಮಕಾತ್(udaścaraḥ sakarmakāt) | — | ವಿಧಿ |
| 1.3.54 | ಸಮಸ್ತೃತೀಯಾಯುಕ್ತಾತ್(samastṛtīyāyuktāt) | — | ವಿಧಿ |
| 1.3.55 | ದಾಣಶ್ಚ ಸಾ ಚೇಚ್ಚತುರ್ಥ್ಯರ್ಥೇ(dāṇaśca sā ceccaturthyarthe) | — | ವಿಧಿ |
| 1.3.56 | ಉಪಾದ್ಯಮಃ ಸ್ವಕರಣೇ(upādyamaḥ svakaraṇe) | — | ವಿಧಿ |
| 1.3.57 | ಜ್ಞಾಶ್ರುಸ್ಮೃದೃಶಾಂ ಸನಃ(jñāśrusmṛdṛśāṃ sanaḥ) | — | ವಿಧಿ |
| 1.3.58 | ನಾನೋರ್ಜ್ಞಃ(nānorjñaḥ) | — | ವಿಧಿ |
| 1.3.59 | ಪ್ರತ್ಯಾಙ್ಭ್ಯಾಂ ಶ್ರುವಃ(pratyāṅbhyāṃ śruvaḥ) | — | ವಿಧಿ |
| 1.3.60 | ಶದೇಃ ಶಿತಃ(śadeḥ śitaḥ) | — | ವಿಧಿ |
| 1.3.61 | ಮ್ರಿಯತೇರ್ಲುಙ್ಲಿಙೋಶ್ಚ(mriyaterluṅliṅośca) | — | ವಿಧಿ |
| 1.3.62 | ಪೂರ್ವವತ್ ಸನಃ(pūrvavat sanaḥ) | — | ಅತಿದೇಶ |
| 1.3.63 | ಆಮ್ಪ್ರತ್ಯಯವತ್ ಕೃಞೋಽನುಪ್ರಯೋಗಸ್ಯ(āmpratyayavat kṛño'nuprayogasya) | When the verb root कृ is used after the आम् प्रत्यय, the verb root कृ gets the same पद as the original verb to which the आम् प्रत्यय has been attached. | ವಿಧಿ |
| 1.3.64 | ಪ್ರೋಪಾಭ್ಯಾಂ ಯುಜೇರಯಜ್ಞಪಾತ್ರೇಷು(propābhyāṃ yujerayajñapātreṣu) | — | ವಿಧಿ |
| 1.3.65 | ಸಮಃ ಕ್ಷ್ಣುವಃ(samaḥ kṣṇuvaḥ) | — | ವಿಧಿ |
| 1.3.66 | ಭುಜೋಽನವನೇ(bhujo'navane) | — | ವಿಧಿ |
| 1.3.67 | ಣೇರಣೌ ಯತ್ಕರ್ಮ ಣೌ ಚೇತ್ ಸ ಕರ್ತಾಽನಾಧ್ಯಾನೇ(ṇeraṇau yatkarma ṇau cet sa kartā'nādhyāne) | — | ವಿಧಿ |
| 1.3.68 | ಭೀಸ್ಮ್ಯೋರ್ಹೇತುಭಯೇ(bhīsmyorhetubhaye) | — | ವಿಧಿ |
| 1.3.69 | ಗೃಧಿವಞ್ಚ್ಯೋಃ ಪ್ರಲಮ್ಭನೇ(gṛdhivañcyoḥ pralambhane) | — | ವಿಧಿ |
| 1.3.70 | ಲಿಯಃ ಸಮ್ಮಾನನಶಾಲೀನೀಕರಣಯೋಶ್ಚ(liyaḥ sammānanaśālīnīkaraṇayośca) | — | ವಿಧಿ |
| 1.3.71 | ಮಿಥ್ಯೋಪಪದಾತ್ ಕೃಞೋಽಭ್ಯಾಸೇ(mithyopapadāt kṛño'bhyāse) | — | ವಿಧಿ |
| 1.3.72 | ಸ್ವರಿತಞಿತಃ ಕರ್ತ್ರಭಿಪ್ರಾಯೇ ಕ್ರಿಯಾಫಲೇ(svaritañitaḥ kartrabhiprāye kriyāphale) | A verb that contains इत्संज्ञक ञकार or an इत्संज्ञक स्वरित स्वरः gets the प्रत्यया of आत्मनेपद when the doer of the action does the action for himself. | ವಿಧಿ |
| 1.3.73 | ಅಪಾದ್ವದಃ(apādvadaḥ) | — | ವಿಧಿ |
| 1.3.74 | ಣಿಚಶ್ಚ(ṇicaśca) | — | ವಿಧಿ |
| 1.3.75 | ಸಮುದಾಙ್ಭ್ಯೋ ಯಮೋಽಗ್ರನ್ಥೇ(samudāṅbhyo yamo'granthe) | — | ವಿಧಿ |
| 1.3.76 | ಅನುಪಸರ್ಗಾಜ್ಜ್ಞಃ(anupasargājjñaḥ) | — | ವಿಧಿ |
| 1.3.77 | ವಿಭಾಷೋಪಪದೇನ ಪ್ರತೀಯಮಾನೇ(vibhāṣopapadena pratīyamāne) | — | ವಿಧಿ |
| 1.3.78 | ಶೇಷಾತ್ ಕರ್ತರಿ ಪರಸ್ಮೈಪದಮ್(śeṣāt kartari parasmaipadam) | The verbs that do not get the प्रत्ययाः of आत्मनेपद will get the प्रत्ययाः of परस्मैपद. | ವಿಧಿ |
| 1.3.79 | ಅನುಪರಾಭ್ಯಾಂ ಕೃಞಃ(anuparābhyāṃ kṛñaḥ) | — | ವಿಧಿ |
| 1.3.80 | ಅಭಿಪ್ರತ್ಯತಿಭ್ಯಃ ಕ್ಷಿಪಃ(abhipratyatibhyaḥ kṣipaḥ) | — | ವಿಧಿ |
| 1.3.81 | ಪ್ರಾದ್ವಹಃ(prādvahaḥ) | — | ವಿಧಿ |
| 1.3.82 | ಪರೇರ್ಮೃಷಃ(parermṛṣaḥ) | — | ವಿಧಿ |
| 1.3.83 | ವ್ಯಾಙ್ಪರಿಭ್ಯೋ ರಮಃ(vyāṅparibhyo ramaḥ) | — | ವಿಧಿ |
| 1.3.84 | ಉಪಾಚ್ಚ(upācca) | — | ವಿಧಿ |
| 1.3.85 | ವಿಭಾಷಾಽಕರ್ಮಕಾತ್(vibhāṣā'karmakāt) | — | ವಿಧಿ |
| 1.3.86 | ಬುಧಯುಧನಶಜನೇಙ್ಪ್ರುದ್ರುಸ್ರುಭ್ಯೋ ಣೇಃ(budhayudhanaśajaneṅprudrusrubhyo ṇeḥ) | — | ವಿಧಿ |
| 1.3.87 | ನಿಗರಣಚಲನಾರ್ಥೇಭ್ಯಶ್ಚ(nigaraṇacalanārthebhyaśca) | — | ವಿಧಿ |
| 1.3.88 | ಅಣಾವಕರ್ಮಕಾಚ್ಚಿತ್ತವತ್ಕರ್ತೃಕಾತ್(aṇāvakarmakāccittavatkartṛkāt) | — | ವಿಧಿ |
| 1.3.89 | ನ ಪಾದಮ್ಯಾಙ್ಯಮಾಙ್ಯಸಪರಿಮುಹರುಚಿನೃತಿವದವಸಃ(na pādamyāṅyamāṅyasaparimuharucinṛtivadavasaḥ) | — | ವಿಧಿ |
| 1.3.90 | ವಾ ಕ್ಯಷಃ(vā kyaṣaḥ) | — | ವಿಧಿ |
| 1.3.91 | ದ್ಯುದ್ಭ್ಯೋ ಲುಙಿ(dyudbhyo luṅi) | — | ವಿಧಿ |
| 1.3.92 | ವೃದ್ಭ್ಯಃ ಸ್ಯಸನೋಃ(vṛdbhyaḥ syasanoḥ) | — | ವಿಧಿ |
| 1.3.93 | ಲುಟಿ ಚ ಕೢಪಃ(luṭi ca kḷpaḥ) | — | ವಿಧಿ |
| 1.4.1 | ಆ ಕಡಾರಾದೇಕಾ ಸಂಜ್ಞಾ(ā kaḍārādekā saṃjñā) | If a word is given two संज्ञाs under this अधिकार, and if the संज्ञा given by the later sutra can only be given whenever the संज्ञा given by the earlier sutra is given, then under such circumstances, the word gets only the संज्ञा given by the later sutra, not the earlier sutra. | ಅಧಿಕಾರ |
| 1.4.2 | ವಿಪ್ರತಿಷೇಧೇ ಪರಂ ಕಾರ್ಯಮ್(vipratiṣedhe paraṃ kāryam) | If two sutras that can be invoked independent of each other happen to conflict at the same step during a प्रक्रिया, then the later occurring sutra gets applied by precedence. | ಪರಿಭಾಷಾ |
| 1.4.3 | ಯೂ ಸ್ತ್ರ್ಯಾಖ್ಯೌ ನದೀ(yū stryākhyau nadī) | The दीर्घ-ईकारान्त and दीर्घ-ऊकारान्त words which are only used as स्त्रीलिङ्ग forms get the term 'नदी'. | ಸಂಜ್ಞಾ |
| 1.4.4 | ನೇಯಙುವಙ್ಸ್ಥಾನಾವಸ್ತ್ರೀ(neyaṅuvaṅsthānāvastrī) | Except for the word 'स्त्री', any other word which is eligible for getting an इयङ्-आदेश or an उवङ्-आदेश is not referred to as नदी. | ಸಂಜ್ಞಾ |
| 1.4.5 | ವಾಽಽಮಿ(vā''mi) | Except for the word 'स्त्री', any other word which is eligible for getting an इयङ्-आदेश or an उवङ्-आदेश optionally gets the term नदी in presence of the आम् प्रत्यय of षष्ठी बहुवचन. | ಸಂಜ್ಞಾ |
| 1.4.6 | ಙಿತಿ ಹ್ರಸ್ವಶ್ಚ(ṅiti hrasvaśca) | Except for the word 'स्त्री', any other word which is eligible for getting an इयङ्-आदेश or an उवङ्-आदेश, and any ह्रस्व-इकारान्त/हस्व-उकारान्त word optionally gets the term नदी in presence of a ङित् प्रत्यय. | ಸಂಜ್ಞಾ |
| 1.4.7 | ಶೇಷೋ ಘ್ಯಸಖಿ(śeṣo ghyasakhi) | Except for the word सखि, all ह्रस्व-इकारान्त and ह्रस्व-उकारान्त words get the term घि whenever they do not get the term नदी. | ಸಂಜ್ಞಾ |
| 1.4.8 | ಪತಿಃ ಸಮಾಸ ಏವ(patiḥ samāsa eva) | The word पति gets the term घि only when used in a समास. | ಸಂಜ್ಞಾ |
| 1.4.9 | ಷಷ್ಠೀಯುಕ್ತಶ್ಛನ್ದಸಿ ವಾ(ṣaṣṭhīyuktaśchandasi vā) | The word पति, when associated with a word of षष्ठी विभक्ति, optionally gets the term घि in वेदाः. | ಸಂಜ್ಞಾ |
| 1.4.10 | ಹ್ರಸ್ವಂ ಲಘು(hrasvaṃ laghu) | A ह्रस्व स्वर gets the term लघु. | ಸಂಜ್ಞಾ |
| 1.4.11 | ಸಂಯೋಗೇ ಗುರು(saṃyoge guru) | A ह्रस्व स्वर which is followed by a संयोग gets the term गुरु. | ಸಂಜ್ಞಾ |
| 1.4.12 | ದೀರ್ಘಂ ಚ(dīrghaṃ ca) | A दीर्घ स्वर gets the term गुरु. | ಸಂಜ್ಞಾ |
| 1.4.13 | ಯಸ್ಮಾತ್ ಪ್ರತ್ಯಯವಿಧಿಸ್ತದಾದಿ ಪ್ರತ್ಯಯೇಽಙ್ಗಮ್(yasmāt pratyayavidhistadādi pratyaye'ṅgam) | When a प्रत्यय is attached to a word, everything that begins with the first letter of that word up to (and excluding) the first letter of the प्रत्ययः itself, is called the an अङ्गम् of that प्रत्यय. | ಸಂಜ್ಞಾ |
| 1.4.14 | ಸುಪ್ತಿಙನ್ತಂ ಪದಮ್(suptiṅantaṃ padam) | Any word ending in a सुप् प्रत्यय or a तिङ् प्रत्यय is called a पद. | ಸಂಜ್ಞಾ |
| 1.4.15 | ನಃ ಕ್ಯೇ(naḥ kye) | A नकारान्त word gets the term 'पद' when followed by a प्रत्यय that begins with क्य. | ಸಂಜ್ಞಾ |
| 1.4.16 | ಸಿತಿ ಚ(siti ca) | In presence of a प्रत्यय having सकार as इत्संज्ञक, the प्रकृति gets the term पद. | ಸಂಜ್ಞಾ |
| 1.4.17 | ಸ್ವಾದಿಷ್ವಸರ್ವನಾಮಸ್ಥಾನೇ(svādiṣvasarvanāmasthāne) | If a प्रत्यय which is not a सर्वनामस्थान and which is specified in the fourth or fifth chapter gets attached to an प्रकृति , the प्रकृति gets the term पद. | ಸಂಜ್ಞಾ |
| 1.4.18 | ಯಚಿ ಭಮ್(yaci bham) | If a यकारादि or an अजादि प्रत्यय which is not a सर्वनामस्थान and which is specified in the fourth or fifth chapter gets attached to a प्रकृति , the प्रकृति gets the term भ. | ಸಂಜ್ಞಾ |
| 1.4.19 | ತಸೌ ಮತ್ವರ್ಥೇ(tasau matvarthe) | A तकारान्त or a सकारान्त word gets the term 'भ' when followed by a मत्वर्थीय प्रत्यय. | ಸಂಜ್ಞಾ |
| 1.4.20 | ಅಯಸ್ಮಯಾದೀನಿ ಚ್ಛನ್ದಸಿ(ayasmayādīni cchandasi) | The 'अयस्मय' and other words should be considered valid words in the वैदिक literature. | ಸಂಜ್ಞಾ |
| 1.4.21 | ಬಹುಷು ಬಹುವಚನಮ್(bahuṣu bahuvacanam) | For referring to many, the बहुवचन forms are used. | ವಿಧಿ |
| 1.4.22 | ದ್ವ್ಯೇಕಯೋರ್ದ್ವಿವಚನೈಕವಚನೇ(dvyekayordvivacanaikavacane) | For referring to two, the द्विवचन forms are used, where as for referring to one, the एकवचन forms are used. | ವಿಧಿ |
| 1.4.23 | ಕಾರಕೇ(kārake) | — | ಸಂಜ್ಞಾ |
| 1.4.24 | ಧ್ರುವಮಪಾಯೇಽಪಾದಾನಮ್(dhruvamapāye'pādānam) | — | ಸಂಜ್ಞಾ |
| 1.4.25 | ಭೀತ್ರಾರ್ಥಾನಾಂ ಭಯಹೇತುಃ(bhītrārthānāṃ bhayahetuḥ) | — | ಸಂಜ್ಞಾ |
| 1.4.26 | ಪರಾಜೇರಸೋಢಃ(parājerasoḍhaḥ) | — | ಸಂಜ್ಞಾ |
| 1.4.27 | ವಾರಣಾರ್ಥಾನಾಮೀಪ್ಸಿತಃ(vāraṇārthānāmīpsitaḥ) | — | ಸಂಜ್ಞಾ |
| 1.4.28 | ಅನ್ತರ್ದ್ಧೌ ಯೇನಾದರ್ಶನಮಿಚ್ಛತಿ(antarddhau yenādarśanamicchati) | — | ಸಂಜ್ಞಾ |
| 1.4.29 | ಆಖ್ಯಾತೋಪಯೋಗೇ(ākhyātopayoge) | — | ಸಂಜ್ಞಾ |
| 1.4.30 | ಜನಿಕರ್ತುಃ ಪ್ರಕೃತಿಃ(janikartuḥ prakṛtiḥ) | — | ಸಂಜ್ಞಾ |
| 1.4.31 | ಭುವಃ ಪ್ರಭವಃ(bhuvaḥ prabhavaḥ) | — | ಸಂಜ್ಞಾ |
| 1.4.32 | ಕರ್ಮಣಾ ಯಮಭಿಪ್ರೈತಿ ಸ ಸಮ್ಪ್ರದಾನಮ್(karmaṇā yamabhipraiti sa sampradānam) | — | ಸಂಜ್ಞಾ |
| 1.4.33 | ರುಚ್ಯರ್ಥಾನಾಂ ಪ್ರೀಯಮಾಣಃ(rucyarthānāṃ prīyamāṇaḥ) | — | ಸಂಜ್ಞಾ |
| 1.4.34 | ಶ್ಲಾಘಹ್ನುಙ್ಸ್ಥಾಶಪಾಂ ಜ್ಞೀಪ್ಸ್ಯಮಾನಃ(ślāghahnuṅsthāśapāṃ jñīpsyamānaḥ) | — | ಸಂಜ್ಞಾ |
| 1.4.35 | ಧಾರೇರುತ್ತಮರ್ಣಃ(dhāreruttamarṇaḥ) | — | ಸಂಜ್ಞಾ |
| 1.4.36 | ಸ್ಪೃಹೇರೀಪ್ಸಿತಃ(spṛherīpsitaḥ) | — | ಸಂಜ್ಞಾ |
| 1.4.37 | ಕ್ರುಧದ್ರುಹೇರ್ಷ್ಯಾಽಸೂಯಾರ್ಥಾನಾಂ ಯಂ ಪ್ರತಿ ಕೋಪಃ(krudhadruherṣyā'sūyārthānāṃ yaṃ prati kopaḥ) | — | ಸಂಜ್ಞಾ |
| 1.4.38 | ಕ್ರುಧದ್ರುಹೋರುಪಸೃಷ್ಟಯೋಃ ಕರ್ಮ(krudhadruhorupasṛṣṭayoḥ karma) | — | ಸಂಜ್ಞಾ |
| 1.4.39 | ರಾಧೀಕ್ಷ್ಯೋರ್ಯಸ್ಯ ವಿಪ್ರಶ್ನಃ(rādhīkṣyoryasya vipraśnaḥ) | — | ಸಂಜ್ಞಾ |
| 1.4.40 | ಪ್ರತ್ಯಾಙ್ಭ್ಯಾಂ ಶ್ರುವಃ ಪೂರ್ವಸ್ಯ ಕರ್ತಾ(pratyāṅbhyāṃ śruvaḥ pūrvasya kartā) | — | ಸಂಜ್ಞಾ |
| 1.4.41 | ಅನುಪ್ರತಿಗೃಣಶ್ಚ(anupratigṛṇaśca) | — | ಸಂಜ್ಞಾ |
| 1.4.42 | ಸಾಧಕತಮಂ ಕರಣಮ್(sādhakatamaṃ karaṇam) | — | ಸಂಜ್ಞಾ |
| 1.4.43 | ದಿವಃ ಕರ್ಮ ಚ(divaḥ karma ca) | — | ಸಂಜ್ಞಾ |
| 1.4.44 | ಪರಿಕ್ರಯಣೇ ಸಮ್ಪ್ರದಾನಮನ್ಯತರಸ್ಯಾಮ್(parikrayaṇe sampradānamanyatarasyām) | — | ಸಂಜ್ಞಾ |
| 1.4.45 | ಆಧಾರೋಽಧಿಕರಣಮ್(ādhāro'dhikaraṇam) | — | ಸಂಜ್ಞಾ |
| 1.4.46 | ಅಧಿಶೀಙ್ಸ್ಥಾಽಽಸಾಂ ಕರ್ಮ(adhiśīṅsthā''sāṃ karma) | — | ಸಂಜ್ಞಾ |
| 1.4.47 | ಅಭಿನಿವಿಶಶ್ಚ(abhiniviśaśca) | — | ಸಂಜ್ಞಾ |
| 1.4.48 | ಉಪಾನ್ವಧ್ಯಾಙ್ವಸಃ(upānvadhyāṅvasaḥ) | — | ಸಂಜ್ಞಾ |
| 1.4.49 | ಕರ್ತುರೀಪ್ಸಿತತಮಂ ಕರ್ಮ(karturīpsitatamaṃ karma) | — | ಸಂಜ್ಞಾ |
| 1.4.50 | ತಥಾಯುಕ್ತಂ ಚಾನೀಪ್ಸಿತಮ್(tathāyuktaṃ cānīpsitam) | — | ಸಂಜ್ಞಾ |
| 1.4.51 | ಅಕಥಿತಂ ಚ(akathitaṃ ca) | — | ಸಂಜ್ಞಾ |
| 1.4.52 | ಗತಿಬುದ್ಧಿಪ್ರತ್ಯವಸಾನಾರ್ಥಶಬ್ದಕರ್ಮಾಕರ್ಮಕಾಣಾಮಣಿ ಕರ್ತಾ ಸ ಣೌ(gatibuddhipratyavasānārthaśabdakarmākarmakāṇāmaṇi kartā sa ṇau) | For verbs indicating motion (गति), knowledge (बुद्धि), eating (भक्षण); for verbs whose action involves a word (शब्दकर्म) ; and for the अकर्मक verbs the कर्ता of the अप्रयोजक sentence becomes कर्म in the प्रयोजक sentence. | ಸಂಜ್ಞಾ |
| 1.4.53 | ಹೃಕ್ರೋರನ್ಯತರಸ್ಯಾಮ್(hṛkroranyatarasyām) | — | ಸಂಜ್ಞಾ |
| 1.4.54 | ಸ್ವತನ್ತ್ರಃ ಕರ್ತಾ(svatantraḥ kartā) | — | ಸಂಜ್ಞಾ |
| 1.4.55 | ತತ್ಪ್ರಯೋಜಕೋ ಹೇತುಶ್ಚ(tatprayojako hetuśca) | — | ಸಂಜ್ಞಾ |
| 1.4.56 | ಪ್ರಾಗ್ರೀಶ್ವರಾನ್ನಿಪಾತಾಃ(prāgrīśvarānnipātāḥ) | The words discussed till <<अधिरीश्वरे>> [[1.4.97]] are known as निपात. | ಸಂಜ್ಞಾ |
| 1.4.57 | ಚಾದಯೋಽಸತ್ತ್ವೇ(cādayo'sattve) | The words included in the चादिगण are called निपात when used in a sense that does not denote an object. | ಸಂಜ್ಞಾ |
| 1.4.58 | ಪ್ರಾದಯಃ(prādayaḥ) | The words included in the प्रादिगण are called निपात when used in a sense that does not denote an object. | ಸಂಜ್ಞಾ |
| 1.4.59 | ಉಪಸರ್ಗಾಃ ಕ್ರಿಯಾಯೋಗೇ(upasargāḥ kriyāyoge) | The words belonging to the प्रादिगण are called उपसर्ग when used along with a verb. | ಸಂಜ್ಞಾ |
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Text and padaccheda are sourced from ashtadhyayi.com's open dataset, mechanically converted from Devanagari to Kannada. The meaning gloss is that source's English explanation, not independently verified sutra-by-sutra.